Art

The Art of Bollywood

Bollywood posters have done for Mumbai what the movies done for the film world — dotted the landscape with sharp color and lurid drama. And like the flicks, the posters, particularly the hand-painted variety, are becoming relics in the digital age. For decades, beginning in the 1930s, studios employed painters, photographers, sketching artists, lettering artists and billboard printers to make paintings and prints, banners and other displays, to hype films driven on street publicity well into the 1990s. The art relied on image over text to appeal to a multilingual and not always literate audience. The poster art made its way into pin-up calendars — often with stars faces put atop the bodies of wet-sari-clad anonymous girls — and matchbooks, playing cards and ice-cream carts, evolving into ever more nooks of public space and mind. Below, a sampling of images from Taschen’s The Art Of Bollywood.

Poster for Zehreela Insaan, 1974

Poster for Zehreela Insaan, 1974

Poster for Free Love, 1974, by Ramkumar Sharma. Nudes and images from Western art show up unexpectedly in Sharma’s posters.

Poster for Free Love, 1974, by Ramkumar Sharma. Nudes and images from Western art show up unexpectedly in Sharma’s posters.

Poster for Jadoo, 1966, by M.S. Kerkar. Pencil-moustached Ranjan, star of 1948’s Chandralekha, appeared in many low-budget swashbucklers.

Poster for Jadoo, 1966, by M.S. Kerkar. Pencil-moustached Ranjan, star of 1948’s Chandralekha, appeared in many low-budget swashbucklers.

Poster for Kavi Kalidas, 1959, by Vaman Mistry. The newly independent nation celebrated its heroes and legends in grand epics.

Poster for Kavi Kalidas, 1959, by Vaman Mistry. The newly independent nation celebrated its heroes and legends in grand epics.

Poster for Main Chup Rahungi, 1962. Apart from posters, presses in Sivakasi also produced religious prints and labels for fireworks manufacturers.

Poster for Main Chup Rahungi, 1962. Apart from posters, presses in Sivakasi also produced religious prints and labels for fireworks manufacturers.

Booklet for Maya, 1961, by D.R. Bhosle

Booklet for Maya, 1961, by D.R. Bhosle

Poster for Miss Mary, 1957, by G.H. Rao. Often simple in conception, south Indian images stand out for their rich, saturated colors.

Poster for Miss Mary, 1957, by G.H. Rao. Often simple in conception, south Indian images stand out for their rich, saturated colors.

Poster for Pooja Ke Phool, 1964, by G.H. Rao. The ‘Sivakasi look’ is a result of heavy manual retouching in prepress. Even the gods were given lipstick by south Indian printers, one artist complained.

Poster for Pooja Ke Phool, 1964, by G.H. Rao. The ‘Sivakasi look’ is a result of heavy manual retouching in prepress. Even the gods were given lipstick by south Indian printers, one artist complained.

Booklet for Ram Balram, 1980, by Diwakar. Some artists tried to bring the chaos of the masala poster under control through a judicious use of color.

Booklet for Ram Balram, 1980, by Diwakar. Some artists tried to bring the chaos of the masala poster under control through a judicious use of color.

*Photos courtesy Taschen.

Comments (2)

  1. reva says:

    You show a North Indian bias in your article. You take digs at South Indian printing house(s)– “simple in conception”, or quote others taking shots at them–”even god were given lipstick”. But you remain silent or neutral in commenting on the posters done elsewhere.

    Movie posters were done to attract different kinds of audiences, living in semi-urban areas and small towns. Not all people live(d) in Bombay. Not all people were attracted by western poster art (=”not simply conceived” in your thinking).

    To me the posters above done in the south look like weekly magazine serial illustrations, only in color.

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