Archive for August, 2010

The Last Outlaw Art Form?

Posted By Zócalo On August 31, 2010

Taschen's Trespass

Everything from spray-paint scrawled initials to monumental publicly-funded murals might be called street art, but most of the pieces in Trespass: A History of Uncommisioned Urban Art fall somewhere in between — unsanctioned but appreciated, sometimes quite widely, and even tacitly allowed.

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Posted By Zócalo On August 31, 2010

Words

Poetry: Why do Arabs hold the form in such high esteem?
Rules: Forget these ten laws of language before going back to school.

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Taking Down a Mosque

Posted By Zócalo On August 30, 2010

Mohamed's Ghosts by Stephan Salisbury

Mohamed’s Ghosts: An American Story of Love and Fear in the Homeland
by Stephan Salisbury

The introduction to Philadelphia Inquirer reporter Stephan Salisbury’s investigative memoir Mohamed’s Ghosts is titled “How to Take Down A Mosque.” It’s an eye-grabber for anyone who is watching closely the controversy around the Park51 Islamic community center and mosque slated to be built in Lower Manhattan.

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Posted By Zócalo On August 29, 2010

Sights to See

Drag: What drag is doing for women.
Roadside: Mom-and-pop tourist stops are suffering a slump.
Architecture: Three young stars respond to modernism.

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In a Bright

Posted By Zócalo On August 29, 2010

field

by Cecelia Hagen

i
In a bright
in a field

the breath held
the clouds scaddled

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Articles

Feuilleton
Friday, December 3, 2010
How One Family Created Chinese America
Zócalo

The Lucky Ones, by Mae Ngai The Lucky Ones: One Family and the Extraordinary Invention of Chinese America by Mae Ngai Hyphenated cultures seem to be a natural part of California’s landscape today, but it wasn’t always so. The Lucky Ones by Mae Ngai offers a fresh look at California history by reconstructing the lives of immigrant and second generation pioneers who lived between cultures when it was not such a common phenomenon. Ngai’s narrative brings Chinese Americans into a richer tradition of historical storytelling by humanizing an ambivalent, middle-class immigrant family, situating their lives within the more well-known histories of Chinese laborers and those who suffered from the 1882 Exclusion Act.

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