Apostasies

Hey, Who Stole My Comfortable Bohemian Future?

The Powers That Be Blew My Generation's Inheritance

September 21, 2011

by Calvin Alvarez

I had a lot of fun in college.

It wasn’t so much the drinking, the partying, the first taste of freedom, or the drug experimentation—not that those were unappreciated.

It was the peace of mind…

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Apostasies: Archives

Losing My Religion

Confessions of a Guatemalan Mormon Who Grew Up in the Hood

On August 31, 2011

by Brenda Yancor

If I hadn’t grown up Mormon, I wouldn’t have gone camping every summer for seven years. I wouldn’t have had any place to throw my 16th birthday party or any guests to invite. I wouldn’t have known what it was like to have a father figure I could look up to and depend on. And I definitely wouldn’t have known what it felt like to belong…

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Let’s Power Our Laptops with Kitty Litter

Dumb Ideas are a Lot More Fun Than Sensible Energy Policy

On August 30, 2011

By Lisa Margonelli

Optimism about technology is more or less a California trait, but it requires some discipline.

Consider Burbank Assemblyman Mike Gatto’s proposal to harvest energy from street surfaces. Gatto’s AB306 instructs the California Energy Commission to research putting vibration sensors in some pavements, and converting the vibrations caused by passing cars to electrical pulses, which ultimately could be used to power road signs or even sold to nearby communities…

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Articles

Feuilleton
Friday, December 3, 2010
How One Family Created Chinese America
Zócalo

The Lucky Ones, by Mae Ngai The Lucky Ones: One Family and the Extraordinary Invention of Chinese America by Mae Ngai Hyphenated cultures seem to be a natural part of California’s landscape today, but it wasn’t always so. The Lucky Ones by Mae Ngai offers a fresh look at California history by reconstructing the lives of immigrant and second generation pioneers who lived between cultures when it was not such a common phenomenon. Ngai’s narrative brings Chinese Americans into a richer tradition of historical storytelling by humanizing an ambivalent, middle-class immigrant family, situating their lives within the more well-known histories of Chinese laborers and those who suffered from the 1882 Exclusion Act.

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